8. Fallacies of Relevance

8.5. Appeal to Consequences

The appeal to consequences fallacy is like the reverse of the genetic fallacy: whereas the genetic fallacy consists in the mistake of trying to assess the truth or reasonableness of an idea based on the origin of the idea, the appeal to consequences fallacy consists in the mistake of trying to assess the truth or reasonableness of an idea based on the (typically negative) consequences of accepting that idea. For example, suppose that the results of a study revealed that there are IQ differences between different races (this is a fictitious example, there is no such study that I know of). In debating the results of this study, one researcher claims that if we were to accept these results, it would lead to increased racism in our society, which is not tolerable. Therefore, these results must not be right since if they were accepted, it would lead to increased racism. The researcher who responded in this way has committed the appeal to consequences fallacy. Again, we must assess the study on its own merits. If there is something wrong with the study, some flaw in its design, for example, then that would be a relevant criticism of the study. However, the fact that the results of the study, if widely circulated, would have a negative effect on society is not a reason for rejecting these results as false. The consequences of some idea (good or bad) are irrelevant to the truth or reasonableness of that idea.


Notice that the researchers, being convinced of the negative consequences of the study on society, might rationally choose not to publish the study (for fear of the negative consequences). This is totally fine and is not a fallacy. The fallacy consists not in choosing not to publish something that could have adverse consequences, but in claiming that the results themselves are undermined by the negative consequences they could have. The fact is, sometimes truth can have negative consequences and falsehoods can have positive consequences. This just goes to show that the consequences of an idea are irrelevant to the truth or reasonableness of an idea.